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Cake day: July 11th, 2023

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  • Laticauda@lemmy.catomemes@lemmy.world•So quickly forgotten
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    3 years ago

    I mean if the villain’s redemption is well written then typically the guilt from their past actions is the punishment for said actions, and their current actions are largely focused on atonement and reparation. That sort of thing often makes them even more relatable because while not everyone has killed another person, everyone in the world has hurt someone else at some point, maybe unintentionally, maybe unknowingly, maybe due to extenuating circumstances or their own trauma, or maybe because they were just a worse person at the time. Does that mean they are never allowed to be a better person and must eternally suffer for all the wrongs they’ve committed? Is it not better to encourage their goodness in the present than to forcibly drag them back to when they were bad over and over again for the sake of vindication? Does society really benefit from that sort of thing? And what if they end up saving more lives than they’ve taken? Something to think about.



  • I think “good person” is a nebulous and generally subjective term. If some people need an external factor to hold themselves accountable then as long as they willingly seek out that accountability then that’s all that matters to me ultimately, I’m not going to try and micromanage how other people reconcile with their own morality in a large uncaring universe, or act like I’m an authority on how people are supposed to be “good”, all I care about is how they treat other people at the end of the day. But a lot people use religion not as a way to hold themselves personally accountable for their actions, but rather as an excuse to get away with doing bad things and dictating how other people can live their lives without having to suffer consequences. They use it to ESCAPE accountability, and that’s when I take issue with it.





  • That depends on the culture and the method of distribution, many cultures that practice oral history did have widespread interest and access to it and an understanding of how their culture fit into the broader scope of the world to some degree, though the way they understood or related to it might differ from culture to culture (some cultures tie their history to places, or names, or events, or people or seasons, etc). As another example, the Romans are well known for their prolific historiography and many of their surviving texts are still referenced to this day. Look up Pliny the Elder and Pliny the Younger, who were just as well known and respected as historians at the time as they are now. While written works such as the Encyclopedia Natural History (written by Pliny the Elder and believed to be the first encyclopedia) would often be released to the public to be copied and spread, they would also often recite written works orally so illiteracy wasn’t as much of a barrier as you’d think. Oral history is a lot more important in providing a record of a culture’s history as well as making that history accessible to others than a lot of people think. It was important in ancient Greece as well, and is a huge part of many other cultures around the world including many indigenous ones. It’s also not as inaccurate or unreliable as some people might think, as there were many methods these cultures used and still use to preserve the accuracy of their oral history as it was passed down from generation to generation.

    Now in terms of awareness, obviously there was propaganda and rewritten history going on back then just as there is now, but it’s not as if none of the citizens would have been aware of that. One of the papers I wrote for a class about the importance of comparing primary sources featured 3 different accounts of what Athens was like and the views people there held at a certain point in history from 3 different people of varying social and financial status, and there was absolutely awareness of that sort of dissonance between what their government claimed and what the reality was even among the more common folk. So I would say they did certainly have a significant understanding of how their culture fit into the broader scope of human history.







  • Laticauda@lemmy.catomemes@lemmy.world•I’m sorry
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    3 years ago

    That’s because “I’m sorry” is essentially short for “I feel sorrow”. What it means specifically can differ depending on the context. We have lots of examples of phrases that work like this, for example: if you end a relationship with someone you call it “breaking up” with them. If you pass through a tunnel during a phone call and can’t hear the other person very well or the call drops, they’re “breaking up”. That’s because something “breaking up” can refer to it falling apart or being severed. When you apologize, you feel sorrow over your own actions and/or the hurt they have caused. When you console someone grieving, you feel sorrow for their loss. This, like puns, is not in any way exclusive to the English language.